Buda (Theravada) : Lasts 5 days - The Drubchhen was instituted between 1705 and 1709 by Kuenga Gyaltshen, the first reincarnation of Jampel Dorji, the son of Shabdrung Ngawang Namgyal. According to legend, Pelden Lhamo appeared before him and performed the dances while he was in meditation. Based on these dances, Kuenga Gyeltshen initiated the Drubchhen

Buda (Theravada) : The celebrations consist of two events, Indra Jatra and Kumari Jatra. Indra Jatra is marked by masked dances of deities and demons, displays of sacred images and tableaus in honor of the deity Indra, the king of heaven. Kumari Jatra is the chariot procession of the living goddess Kumari.

Buda (Theravada) : Even before the birth of Buddhism, Asian ascetics in the ancient times when there were no calendars, made it a practice on full moon days to cease worldly pursuits and engage themselves in religious activities. The Buddha adopted this practice and from this developed the preaching of the Buddhist texts and commentaries (bana) in monasteries and temples on full moon Poya days. And when the Venerable Arahat Mahinda Thero introduced Buddhism to this country in 247 BC he also introduced the Poya tradition.

Buda (Theravada) : Bouk Khao Pansa marks the end of Buddhist Lent and all those couples who had been putting off marriage now rush into each other's arms. Monks are free to travel from kyaung to kyaung or to go on pilgrimage to holy spots. in Vientiane only

Buda (Theravada) : Celebrates the obtaining of Vivarana (the assurance of becoming a Buddha) by the Bodhisatta Maitriya and the commissioning of 60 disciples by The Buddha to disperse his teachings. http://www.mysrilanka.com/travel/lanka/festivals/POSON.HTM

Buda (Theravada) :

Buda (Theravada) :

Buda (Theravada) : Marks the end of the Rainy Retreat period (Vassana-Samaya). The Bhikkus stay indoors in the temples and observe the Bhavana meditation and other religious activities. This is the end and climax of the rainy season.

Buda (Theravada) : Celebration of his return to earth from heaven. Lord Buddha was born in Lumbini, Nepal, and his mother expired after seven days. At the age of 41, he ascended to heaven to preach to his mother. Nuns and monks and king Zug Chen Nyingpo were worried because they did not know where hewas. His disciple, the clairvoyant Sharibu, had a vision of the lord to be in heaven. Another disciple of Lord Buddha, Mao gyel ge bu, who was known to possess miraculous powers, ascended to heaven and requested Buddha to return to earth. He agreed to descend.

Buda (Theravada) : Kedatangan dari pohon yang disebut Bo-pohon . Pohon ini dibawa ke Sri Lanka dari India oleh Buddha santo (Theri Sanghamitta). Pohon ini adalah rekaman tertua di dunia. paid holiday when falling on Saturday or Sunday

Buda (Theravada) :

Buda (Theravada) : Tamang New Year - This community has a tradition of associating years with the symbols of 12 different animals (starting with Rat and ending with Boar).

Buda (Theravada) : Magh Sankrati in honor of the contribution of then King Prithivi Narayan Shah, the builder of modern Nepal

Buda (Theravada) : Commemorates Buddha's first visit to Sri Lanka. This visit too took place in the first year of the Buddha's preaching. http://www.mysrilanka.com/travel/lanka/festivals/POSON.HTM

Buda (Theravada) : Memperingati kematian Buddha. Diyakini bahwa kematian Buddha harus dirayakan karena pada kematiannya ia telah mencapai Pencerahan dan akhirnya mencapai tahap Nirwana.

Buda (Theravada) : Celebrates the following events in Buddhist history: Entrance into the order of two leading disciples of The Buddha (Sariputta and Maha Moggalana), The Buddha proclaims for the first time a code of fundamental ethical precepts for the monks. The Buddha announces that within three months His Parinibbana (death) will take place. http://www.mysrilanka.com/travel/lanka/festivals/POSON.HTM

Buda (Theravada) : On the first day pilgrims go to pay homage to the most sacred statue of Sakya Muni in Jokhang temple and burn incense all around Jokhang as well as at all Tibetan homes.

Buda (Theravada) : The festival of the lunar New Year, Tsagaan Sar, is celebrated in or around February depending on the Mongolian lunar calendar. It generally coincides with other lunar New Year celebrations, like the Chinese. Often, however, Mongolians deny any Chinese origin or influence. In the 1960s, the communist government tried to transform it into Cattle Breeders` Day and official celebration was stopped. On the day of Tsagaan Sar increased checks on employee presence would occur. Neverthless, like with other traditionsand religious activities, some families remain a surreptious practise, especially in countryside. When the party tries to reaffirm traditional values in the late eighties it again becomes a public holiday. Still the festival has its pre-revolutionary character of reaffirming kin ties. Tsagaan Sar, meaning White Month or Moon, is one the main two big public annual events, next to the Nadaam. It marks the end of Winter and the beginning of spring and the new year´s cycle. Reverted to Tibetan calendar in 2005. in Kalmykia-Khalm Tangch, Buryatia, Tyva http://mongoluls.net/tsagaansar.shtml

Buda (Theravada) :

Buda (Theravada) :

Buda (Theravada) : Commemorates the visit of The Buddha to his home to preach to his father King Suddhodana and other relatives and show them the path to enlightenment and final deliverance.

Buda (Theravada) : The Hindu New Year, also known as Ugadi, is on the day following the new moon on or after the spring equinox.

Buda (Theravada) : Paid holiday when falling on Saturday or Sunday